I
had a free afternoon and thought I would conduct a rather unscientific
collection of data to hopefully begin to answer this question asked in an
earlier post. Was the average lifespan of an Anabaptist after baptism really
eighteen months? As I wondered then, the fact never seems to have a solid
citation. It only floats around as an anecdote assumed true, from what I have
thus seen. So, I decided on a method to begin to assess the plausibility of the
claim in order to judge whether it would be worth the while to investigate the
question further.
My
method was this: I went onto the Global Anabaptist Mennonite Encyclopedia
Online,[1]
and searched the names of a variety of Anabaptists who were baptized between
the years 1525-1530. Since we are looking for an average in months, I did not
consider the actual day of baptism or death but on the month. I compiled two
lists: one where GAMEO had the month information available and another for
those Anabaptists for whom GAMEO had only had a year or other less precise
date. When it came to rounding, I tended toward rounding in advantage of a
shorter lifespan. This is bad math, yes, but I am not trying to find the actual
figure. I am only trying to assess the plausibility of the given figure. So, if
I can skew the results toward that figure and still cannot support it, then my
purpose has been served even though I had biased the test against myself.
Here
are the life spans of those whom I looked up for whom the months of baptism and
death were available (sorry that I don't have my columns in nice clean lines).
Baptism Death Months
as Anabaptist
George Blaurock 1/25 9/29 56
Conrad Grebel 1/25 7/26 18
Balthasar
Hubmaier 4/25 3/28 35
Hans Hut 5/26 12/27 19
Michael
Kürschner 6/28 6/29 24
Felix Manz 1/25 1/27 24
Michael
Sattler 1/25 5/27 16
Leonhard
Schiemer 4/27 1/28 9
Ambrosius
Spittlemayr 7/27 2/28 7
The
average among these guys is 23 months, five months more than the anecdotal life
span. This at first gives some plausibility to the 18 month reference and from
such a small sample size (9), I don’t have enough information to say this with
great certainty, even if the result is 28% greater than the 18 month claim. So,
I came up with another list with those whose months aren’t listed. These are
the numbers I had to skew against me and they may help us if the results turn
the average significantly one way or the other.
Hans Amon before
29 42 156
Gabriel
Ascherham before
28 45 204
Wolfgang
Branhuber before
27 29 24
Johannes Brötli 1/25 28 36
Johannes
Bünderlin 26 after
32 72
Andreas
Castelberger 1/25 after
3/28 36
Hans Denck before
6/25 11/27 30
Andreas Fischer 28 40 144
Oswald Glait before
3/26 10/46 247
Jakob Hutter 29 2/36 63
Jakob Kautz 26 32 72
Hans Nadler 27 after
2/29 24
Philip Plener early
27 after
35 96
Wilhelm
Reublin 1/25 after
59 408
Peter
Riedemann before
29 12/56 324
Hans Schlaffer 26 2/28 18
Wolfgang Uliman 4/25 28 36
Jacob Wiedemann 27 35
or 36 96
George Zaunrig before
28 31
or 38 36
The
average I got for these guys is roughly 111 months, which is more than nine
years. Combined with the first list, that average comes down to about seven
years. The result of this is to say that for those very first Anabaptist,
baptized within the first five years of the movement’s inception, the average
lifespan was nowhere near the purported eighteen months unless I happened
across a whole lot of outliers or there is a big group that got chopped down
very shortly after their baptism. It may have been that the eighteen months was
originally a limited figure, perhaps only describing Dutch Anabaptists in the
1530s, for example, and then later erroneously applied to all Anabaptists.
This
in no way is meant to minimize the persecution that the Anabaptists faced. It
was very real. Even if they were not killed in so short amount of time, the
exiles, being taken away from the families and homelands they loved, their
status as social outcasts and lives of instability and uncertainty were true
persecutions. I plan on giving a short notice on the opposite effects that this
persecution had on the movement’s vigor in a future post called “Seed and
Sickle.” Though I do not mean to downplay the severity of the Anabaptist
plight, I do nonetheless hope to prevent it from being mythologized.
And
for those who might denounce my unscientific method here, I plead that this
rough work is sufficient for testing the plausibility of the questioned
claimed. Should this method have produced a result under three years, then
further, more precise, study would be warranted. Besides, if I were writing for
a seminar or journal, I would hold up the higher standard from the outset of
this little study. Luckily, as a blog, I don’t have to always restrict myself
to that standard, although I usually do.
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